மனிதர் ஆட்சி அகற்றப்பட்டு முருகப்பெருமான் தலைமையில் சித்தர்கள் ஆட்சி.

விரைவில் உலகெங்கும் மனிதர் ஆட்சி அகற்றப்பட்டு முருகப்பெருமான் தலைமையில் சித்தர்கள் ஆட்சி உலகோரை ஒரு தாய்ப்பிள்ளைகளாக கருதி கலியுகவரதன் முருகப்பெருமான் தலைமையில் முற்றுப்பெற்ற சித்தர்கள் வழிகாட்டலில் சகல அதர்மங்களும் அழிக்கப்பட்டு தர்மம் நிலைநாட்டப்படும் காலம் கனிந்துவிட்டது.

சுவடிகள் மூலம் அறிவிப்பு.
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The Origin of Legend of Skanda, or Murugan

The Origin of Legend of Skanda, or Murugan
-Hilda Charlton.

Bhagavan Sri Skanda is known as Murugan and by numerous other names in different parts of India and Ceylon. His story dates back centuries before Christ. The scene of Skanda's birth is set in the Himalayas. His birth and life are written in the Skanda Purana, an epic poem which dates from the fifth century A.D.

In India, countless shrines are dedicated to Him, but there are six major ones, each with a separate name. These six as a whole are known by the title Arupaddi Veedu.

In Ceylon, in the heart of a forest with roaming elephants, leopards and other beasts, is the Sri Skanda shrine of Katragama, famed for its many healings and miracles. The fire-walking ceremony is one of the many unexplained phenomena that regularly occur there. The many forms of Skanda are worshiped in numerous ways. The priests worship Him in elaborate rites and ceremonies. The aboriginal Vedda invokes Him with dances in the primitive manner of the woods. The philosopher meditates on Him in silence as the Supreme All-Pervading Spirit of the Universe, the Essence from which all is manifest.

In Chapter X of the Bhagavad Gita, Lord Krishna says, "Know me as Skanda, the Warrior Chief."

In Sri Sathya Sai Baba's book, Songs of Sri Sathya Baba, he says, "Subramanyam [Skanda], Son of Shiva, is the personification of the highest possible state to which the law of evolution leads. His name means `He who tends the spiritual growth of aspirants.' Knowing Him in all His aspects amounts to knowing the spiritual possibilities latent in man. `Through the Son, the Father is known.'"

Skanda is known to have arrived in Ceylon in the remote age when it belonged to Lemuria, a vast continent that stretched from Madagascar to near Australia and included India as well as Ceylon. This territory was once ruled by a titan who became the terror of the Celestials who had taken form to live upon the Earth at that period. In answer to their prayers, the God Skanda was incarnated as Son of the Supreme God Shiva. He led a mighty host to Ceylon. It is said that the sky and earth were confounded, the earth shaken at its foundation, such was the mighty uproar of this battle among the Gods. Skanda destroyed the titan with His vel, or lance, a symbol which typifies Skanda's energy of wisdom. Once the titan was finally defeated, he was granted forgiveness by Skanda for his sins and was changed into a peacock, upon which Skanda now rides; therefore, the peacock, one of whose many names is Myol, has great significance in the lore of Skanda. When Skanda wishes to make Himself known, one might see a colorful peacock feather appear or even see a vision of a peacock with tail raised. In this, Skanda symbolizes the highest quality of the Godhead which conquers the qualities of the lower nature. Riding upon the transformed titan represents turning the lower energies of God's creation into higher uses.

Skanda is said to have issued from the third eye of Shiva as six sparks of fire which were cast into the Ganges. They then flowed into the holy Himalayan lake Saravana and were transformed into six babes. These were taken care of by the six nymphs of the constellation of Pleiades, and the six aspects or powers became unified into one in the fond embrace of the Goddess Uma and took the present form called Skanda.

That Sri Skanda was formed from the six sparks on the water has a significance to those who wish to delve deep into the esoteric meaning of the legend. One must take into account that in the early age of Lemuria, before the continent of Atlantis was formed, those we refer to as Celestials, or Gods, walked the Earth. In the Bible it says, "There were giants in the Earth in those days, and also after that when the sons of God came in unto the daughters of men," noting that there were two races: one highly evolved set of beings and those from a lower state. The sparks represent fire or the life energy which proceeds from the Supreme Spirit Shiva, a symbol of Divine Energy. In spiritual terms, six is a symbol of accomplishment, that which serves to usher in the seventh, which is perfection. The water upon which the six sparks fell is a symbol of Truth or Eternal Reality and the source of all manifestation. In Genesis, God created water from which, in the beginning, all manifested.

Master Hilarion calls the six sparks the Skandas and says they create the life energy in each chakra. When the Mother of the Universe, Uma, embraced the six sparks or babes, they became one. This represents evolution's ultimate goal. Therefore, the Celestial God Skanda has come to Earth as the epitome of the Divine which unites as one in the seventh chakra, the place of liberation. The Shakti force, always striving to master the lower nature of humankind, then yields itself to the service of mankind, and the lower natures are overcome. Skanda is the symbol of the divine purity of yoga, a word whose root means "yoking oneself to the Father/Mother God."

As time went on and Lemuria sank into the waters, the Celestials returned to their heavenly abode and ceased to walk among humans. Skanda has come close to the Earth plane in his ethereal form to lead us back once more to our heavenly state by raising the six sparks of kundalini power upward, readying us for the Age of God about to come. All the higher planes of the "many mansions" are working together for this purpose. None are in conflict with the other, whether it be other Planetary Beings or Jesus, Krishna, Buddha, Skanda or the other Celestial Beings. All are concerned and working in unity, wisdom and love to save Mother Earth.
<3 Aum Muruga ஓம் முருகா <3

The Return of the King of the World

The Return of the King of the World
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Why Myths and Legends from Many Cultures Share This Common Theme..?!

by Mark Amaru Pinkham

The legends and scriptures of the Near and Far East are full of references to an ancient “King of the World” who supposedly ruled the earth thousands or even millions of years ago and is destined to make his reappearance on the world stage as we inch towards a new age.

The Tibetans maintain the King of the World resides in Shambhala, the fabled Land of the Immortals, and has been patiently waiting for hundreds and thousands of years for an opportunity to lead his army out of his kingdom to destroy the darkness and “evil” that covers the planet during its latter days. The Buddhist Lamas in Mongolia echo this Tibetan belief, although they differ from their Asian neighbors by asserting that the home of the world’s monarch is Agharti, a subterranean kingdom underlying much of continental Asia. But in tandem with their Tibetan neighbors the Mongolians similarly assert: “The King of the World will appear before all people when the time shall have arrived for him to lead all good people of the world against the bad….” (Beasts, Men and Gods, pg. 317).

Perplexed by these exotic prophecies regarding the King of the World, Westerners have long debated over their merits and whether they should be interpreted literally and/or figuratively. Is the King of the World an actual human entity, or is he an energy or spirit that will in some way transform and cleanse the world when it re-emerges? What could be proof of the monarch’s physical existence, however, may have come to light over the past two hundred years through the expeditions of such Western explorers as Nicholas Roerich and Ferdinand Ossendowski. These Russian explorers crossed the deserts and mountains of eastern Asia during the 1920s and returned from their travels with documented testimonies from those who claimed to have seen the King of the World during his appearances in India, Mongolia, Tibet and Thailand.

In the book of his travels, Beasts, Men and Gods, Ossendowski even claims that during his visit to the Mongolian monastery in Narabanchi he was shown a chair the planetary ruler is alleged to have sat upon in 1891 while making prophecies to the resident monks regarding the ensuing fifty-year period. Following this revelation his Buddhist guides told Ossendowski that the ancient name of the King of the World was “Om,” and that he was “the first Guru” and “the first man to know God.” Because of his saintly character, they stated, “God gave him power over all forces ruling the visible world.” But once Ossendowski left Mongolia a fascist regime descended upon the country and the Russian’s sources regarding the King of the World quickly dried up. The same must be said for Roerich, whose information related to the world’s monarch was derived principally from Tibetan Lamas who greeted him as he visited their monasteries with ecstatic cries of “It is the time of Shambhala!” meaning the world’s king was soon to emerge from his land of Shambhala and initiate a new age. But Tibet’s king and the golden age he was heralding never materialized, and soon after Roerich left the mountainous Asia country it was ravaged by Chinese Communists and its monks slaughtered. But because of this twist of fate, should the West now turn a deaf ear to prophecies regarding the King of the World?

What if the ‘monarch’s’ re-entrance onto the world stage was delayed or miscalculated? And what if his reappearance was always destined to occur in a different location? There is, in fact, another location in Asia’s southern extremity which for hundreds and thousands of years has also been referred to as a home of the King of the World and the place he will reemerge from. This is the tiny island nation of Sri Lanka, where within the small temple village of Kataragama the adherents of three major religions currently join together to worship this deity who has been called “King of the World.” In the traditions of the Moslem Sufis, who refer to him as al-Khadir, it is believed that this semi-mythical deity makes a public appearance at Kataragama every five hundred years. The world has currently reached the end of another five-hundred-year cycle, which is why many Sufis are making annual visits to Sri Lanka in hopes of catching a glimpse of their deity. According to their prophecies the current reappearance of the world monarch will be very special because it will mark the beginning of a golden age.

There is certainly a case that can be made for the ‘monarch’ having chosen Sri Lanka as his headquarters in the ancient past. For example, Moslems throughout the world claim that the island is the site of the original Garden of Eden, and as proof of this they refer a seeker of the truth to the top of the island’s second highest mountain, Adam’s Peak, where set into stone is a five-foot long footprint they claim was made by Adam when God set the first man in the Garden of Eden. If the Moslems are right about Sri Lanka being the birthplace of human civilization it would follow that it could also have become home to the world’s first ruler.

In support of the Moslems’ assertions regarding the island many mythologists, geologists, adherents of continental drift theory, and proponents of esoteric history have argued that Sri Lanka should be considered the Garden of Eden because it was once part of a larger Pacific continent that they regard as the “Cradle of Civilization.” Also known as Lemuria, Mu, and Kumari Nadu, the “Land of the Sons of God,” as well as Hiva, “the Motherland,” and Havaii-ti-Havaii, “the place where life began and developed,” the various names of this ancient land support its claim of being at least a Garden of Eden. Its claim to being the first civilization has most recently been researched by Stephen Oppenheimer, author of Eden of the East, who lived in southeast Asia for many years while compiling reams of information claiming that many of the world’s customs, legends and languages were derived from “Sundaland,” which is a name for the western extreme of Lemuria that is currently underwater. This sunken land mass, located in the Malaysia Archipelago, was above water as recently as 11,000 years ago when it served as the “Garden of Eden” and cradle of civilization for much of the language and culture that eventually covered Asia and Europe.

When the early Theosophists made Adyar, India, their world headquarters in the 19th century, their researchers found evidence that Lemuria was not only the Garden of Eden but also home to an ancient “King of the World.” In some south Indian scriptures they discovered maps showing Sri Lanka and India joined to Lemuria as late as 30,000 BC, and later while poring over ancient Hindu and Tibetan scriptures they found references to Lemuria as being the place where the Sons of God, or Kumāras (their Sanskrit name), first taught humanity the path of spiritual transformation that leads to communion with God. It was their leader, Sanat Kumāra, who is said to have become both the world’s first Guru as well as its first monarch, thus elevating him to the throne of a planetary theocracy with himself as its priest king. The Theosophists also discovered that when Sanat Kumāra became the first King of the World he merged his spirit with that of the earth’s to become our planet’s virtual will and mind, or as they called it, the Planetary Logos. After this merger was complete, it was said, the will of Sanat Kumāra manifested as the actions of all creatures that lived and walked upon the earth, which had become his physical body. As far as humanity was concerned, Sanat Kumāra became our collective mind, our collective consciousness. We were him and he was us. So when humans developed an ego and “fell,” so did the world monarch, which is why the King of the World eventually became associated with the egotistical Lucifer during the Christian era. But before any Luciferian associations were ascribed to the King of the World he had been worshipped during the Neolithic Age as the Green Man, with his physical body being associated with the earth’s prodigious vegetation. At that time, when the world’s principal deity was the Goddess, it was said that the King of the World was the Son of the Goddess who was born annually from the body of his mother, the solid earth, in the spring and then died each autumn. Eventually the first resurrection legend emerged which stated that the Son of the Goddess lived and died each year and then was reborn the following spring.

The name that the Theosophists discovered in the ancient texts for the King of the World, Sanat Kumāra, is also a name he is known by within the temple city of Kataragama, Sri Lanka, where Buddhists, Moslems and Hindus currently join together for his worship. Here the monarch’s scepter is a shining lance, his symbol is the Tamil Om, and his sacred mount is the peacock, an animal that has become throughout India, Tibet, China and Sri Lanka a symbol for the primal guru and a head of state. Hindu legend claims that the king was given the throne of the world by his parents, Shiva and Shakti, and a replica of his Peacock Throne can be found at his temple city in Palani, India.

Besides Sanat Kumāra, the monarch’s Hindu epithets include: Murugan, Skanda, and Karttikeya, the Commander of the Celestial Army. The Moslems at Kataragama know him as al-Khadir, the “Green Man,” and they also venerate him as the “Initiator” who discovered the fountain of youth. Outside of Sri Lanka and India he is known by similar epithets and regal associations. For many ages the Greeks and Egyptians have known him as their legendary world monarchs Dionysus and Osiris. According to Ptolemy 'Father of History' of the second century AD, whose contemporary Mediterranean mariners spent months waiting in Taprobane or Lanka for favorable return winds, mariners who heard about the Kataragama god considered him to be the Greek god Dionysus! Tibetan Buddhists no doubt have a similar experience when visiting Kataragama. Similar to Sanat Kumāra, the spirit of their King of the World in Shambhala, Amitibha, rides upon a peacock, and the flag of the fabled land is the Peacock Banner. Within the Jewish tradition Sanat Kumāra has been associated with King Melchizedek, and in the Sumerian legends he has been linked to Ea or Enki, whose names denote “Lord of Wisdom” and “Lord of the World.”

In my book The Truth Behind the Christ Myth: The Redemption of the Peacock Angel, I trace the movement of Sanat Kumāra’s myth as it traveled westward from Lemuria and across Asia during which time the monarch was adopted by the Persians as their King of the World, Mithra, while also becoming Melek or Malak Taus, the “Peacock King” or “Peacock Angel,” the legendary world monarch of the Yezidi people of northern Iraq. It was through their interactions with the Yezidi and the Sufis during the 12th and 13th centuries CE that the Knights Templar became familiar with the King of the World and nominated him their patron, St. George, which means the man of geo, the Earth Man or Green Man. When the Templars returned to Europe and authored the original Holy Grail manuscripts they wove the King of the World into their story as the Fisher King, the original Guardian of the Holy Grail and preserver of the secrets of immortality. In Knight Wolfram von Eschenbach’s Parzival, the Fisher King reveals his heritage by wearing a hat made of peacock feathers

Thus, Sri Lanka’s claim to being the Garden of Eden and home of the first world monarch can be supported by both history and science. But the question still remains, will this semi-mythical King of the World manifest in a physical human form on the island? Prominent Sufi leaders, such as Sheikh Nazim Adil Al-Haqqani, world leader of the ancient and prestigious Naqshbandhia Order of Sufis, were convinced that he will and made regular visits to Kataragama to learn more. They believe their al-Khadir is an immortal master who will herald the onset of a golden age. They claim that he anciently discovered the water of immortality at Kataragama, in a place where the Menik Ganga, the “River of Gems,” merges with an unsceen underground Current of Grace, thus both making him immortal and giving him the ability to assist others in achieving that hallowed goal. Since that time he has been known to appear physically to those Sufis who have been destined to achieve physical and/or spiritual immortality. This is why al-Khadir is also known as the Sufi “Initiator.”

The physical appearance of al-Khadir or Sanat Kumāra has certainly not been an anomaly to the natives living in the area in and around Kataragama. In fact, they claim that he has been appearing to them for ages. They speak of a tree near Kataragama where Sanat Kumāra has appeared in order to claim the fruits, flowers, and other offerings set out for him. And they also report that he has appeared to the natives in times of stress or crisis in the form of a young boy or even as an old man or woman. Within the temple compound of Kataragama, Sanat Kumāra has, for countless generations, also appeared physically to many yogis who come there to undergo intense meditation and austerities. This includes the famous two-thousand-year-old yogi named Babaji, who after performing intense spiritual disciplines for 48 days learned the secrets of immortality from Sanat Kumāra when the world guru blessed him with his appearance.

But while his physical appearance is prophesied, some alternative thinkers believe that at this time in history it is more important that the ancient priest king manifest in another of his forms, that of a force or power to alchemically transform the planet. One of those is that of the transformative Kundalini, a power that humans desperately need now in order to keep pace with the earth’s evolution to ascend to a higher frequency.

Mark Amaru Pinkham, KGCTpl, is a traveler, author, and the North American Grand Prior of the International Order of Gnostic Templars.

Courtesy: Atlantis Rising magazine July/August 2007 issue

Aum Muruga ஓம் மு௫கா

ஓங்காரக்குடில் Ongarakudil

சித்தர் அறிவியல் Wisdom of Siththars

நீங்களும் வாசித்து அறிந்து கொள்ளுங்கள்.
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Posted by Nathan Surya 

|| ஓங்காரக்குடில் Ongarakudil || Wisdom of Siddhas சித்தரியல் ||

||<3 Aum Muruga ஓம் மு௫கா <|||||

முருகன் துதி.

ஏறுமயில் ஏறி விளையாடும் 
முகம் ஒன்றே!
ஈசருடன் ஞானமொழி பேசும் 
முகம் ஒன்றே!
கூறும் அடியார்கள் வினை தீர்க்கும்
முகம் ஒன்றே!
குன்று உருவ வேல் வாங்கி நின்ற
முகம் ஒன்றே!
மாறுபடு சூரரை வதைத்த
முகம் ஒன்றே!
வள்ளியை மணம் புணர வந்த
முகம் ஒன்றே!
ஆறுமுகம் ஆன பொருள்
நீ அருள வேண்டும்!
ஆதி அருணாசலம்
அமர்ந்த பெருமாளே!

பாடல் தொகுப்பு: திருப்புகழ்
இயற்றியவர்: ஓசைமுனி அருணகிரிநாதப் பெருமான்.

Skanda speaks...

"I am watching your every step. Although I know your weaknesses and your strengths, I am not here to judge, but to lead you with my Vel held high that you can see its flame to light your way."

"Confusion fills the air and penetrates into the minds of even the highest souls at the time of the Kali Yuga, or Iron Age. It makes conflicting feelings spring up, and you know not which path to follow. The mind says, 'What shall I do? Where shall I go?' The emotions in unison tremble with fear of the future and even the present. There is but one path, the path which leads into the heart chakkra, where the peace of faith and surety generates such a great Love that it overflows and blesses all who contact this Light flowing outward. There is no safe place to run, my children, only into the deep cavern of your own true being."

"This Kali Age of unrighteousness and chaos is the hardest yet the greatest time to dwell upon this physical plane, for it brings for the daring, the aspiring to go forth and conquer."

"Keep the mind above the mundane, in the realm in which happiness abounds; and even in the midst of earthly darkness, if this is accomplished, you will abide in the Light."

"Let my bliss permeate your being and feed your soul. Feel me. The key is Love."

"Remember, at all times my Love is available. I was created for all. Even as the sun shines on all, my Love flows to all."

"When you cry out to me for help, there am I, instantly."

"I, Skanda, Son of Shiva, have spoken."

-Hilda Charlton.


<3 Aum Muruga ஓம் முருகா <3

சீவநாத ஓலைச்சுவடிகள்.

உலகோரை ஓர்தாய்ப் பிள்ளைகளாகக் கருதி, கலியுகவரதனான முருகப்பெருமானின் சீடர்களான மரணமிலாப் பெருவாழ்வு பெற்ற சித்தர்கள் உலகைச் சூழ்ந்துள்ள கலியுக இன்னல்கள் மற்றும் பேரிடர்களைக் களைய உபாயங்களைத் தினமும் சீவநாத ஓலைச்சுவடிகளூடாக அருளுகிறார்கள். நீங்களும் வாசித்தறியுங்கள். மற்றவர்களிடமும் பகிர்ந்து கொள்ளுங்கள் நன்றி.
<3 Aum Muruga ஓம் முருகா <3
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இன, மத, மார்க்க, நெறிகளைக் கடந்தது தமிழர் மெய்யியல்.

கதிர்காமம் கோயில் (Kataragama temple, சிங்களம்: කතරගම, Muslims: Al-Khiḍr)

கதிர் என்றால் ஒளி/ஐோதி வடிவானவன், காமம் என்றால் அன்பு நிறைந்தவன் என்றும் இதனால் அன்பு நிறைந்த அருட்பெருஞ்சோதி வடிவாக எம்பெருமான் முருகன் எழுந்தருளி பக்தர்களுக்கு சாதி/மத/இன பேதமின்றி அருள்பாலிக்கிறான்.

மற்ற இந்து ஆலயங்களில் இருப்பது போல், கதிர்காமத்தில் முருகனுக்குக் கருவறைச் சிலை கிடையாது! வேல் வழிபாடும் கிடையாது! பின்னால் ஒரு எந்திரமும், முன்னால் ஒரு துணித் திரையும் தான் கருவறை!

கருவறையில் உள்ள அறுகோண எந்திரம், கதிர்காமத் தேவரின் அரு-உருவமாகக் கருதப்படுகிறது! அதைப் பெளத்தர்கள், இஸ்லாமியர்கள், தமிழர்கள் மூவருமே வழிபடுகிறார்கள்!

கதிர்காமம் கோயில்இலங்கையில் மிகவும் புகழ் பெற்ற புனித பாதயாத்திரை தலம். அங்கு அருள்பாலிக்கும் கந்தனை வழிபடச் செல்வதை கதிர்காம யாத்திரை என்பர். கிட்டதட்ட 2500 ஆண்டுகளுக்கு முன் தமிழ் மன்னனான எல்லாளனுடனான போரில், சிங்கள மன்னனான துட்டைகைமுனு இக்கோயிலில் நேர்த்திக்கடன் வைத்ததாகவும், போரில் வென்ற பின்னர், இக்கோயிலில் நேர்த்திக்கடனை நிறைவேற்றியதாகவும் மகாவம்சம் நூலில் குறிப்புகள் உள்ளன. அதேவேளை இக்கோயிலின் வரலாறு அதற்கும் முன்னதான நீண்ட வரலாற்றைக் கொண்டது என்பது குறிப்பிடத்தக்கது.

பிரசித்தி பெற்ற கதிர்காம வருடாந்த பெருவிழாவின் போது, தாமிரத்திலோ தங்கத்தட்டிலோ எழுதப்பட்ட பரமரகசியமான மந்திர சக்திவாய்ந்த யந்திரத்தைக்கொண்ட வெண்துகிலால் மூடிய பேழையை யானை சுமந்து ஊர்வலம் வரும். விவரிக்க முடியாத சூட்சுமசக்தி எங்கும் நிலவுகிறது. பக்திமேலீட்டினால் சிலர் விழிநீர்மல்கப்பாடி ஆடுகின்றனர். இன்னும் சிலர் உருண்டும் புரண்டும் உடலை வாட்டி வதைத்துத் தம்பாவங்களுக்கெல்லாம் கழுவாய் தேடுகின்றனர்.

http://khidr.org/khadirgamam.htm

http://kataragama.org/

According to Islamic tradition our forefather Adam (alai) first descended to earth in Serendib (modern Sri Lanka) upon Adam's Peak. From the very beginning it seems that Serendib was the nearest of all places on earth to heavenly Paradise. And a great deal of this divine endowment is still preserved in Serendib to this day.

Islamic Kathirkamam is one of the foremost living examples. Its fabulous wealth -- still largely untapped -- is amply testified by the thousands of Muslim pilgrims who go there annually even from distant places far beyond the shores of blessed Serendib. A simple yet powerful Mosque & Shrine there are intimately associated in quranic and pre-quranic lore with Hazarat Khizr (alai), 'The Green Man', identified with the mysterious servant of Allah and holy teacher of prophet Musa (Moses) spoken of in the Holy Quran (Sura Khalf 'The Cave'), is believed to be the discoverer of the Ma'ul Hayat or Water of Life.
http://kataragama.org/islamic.htm

http://khidr.org/khadirgamam.htm